Understanding the difference in Ojas-kshayaja/ Aavaranaja-Madhumeha & Prameha/Madhumeha based on Charaka-samhita
Understanding
the difference in Ojas-kshayaja/ Aavaranaja-Madhumeha & Prameha/Madhumeha based on
Charaka-samhita
No.
|
Vibheda-Bindu
(Differencial Point)
|
Aavaranaja Madhumeha
|
Prameha / Madhumeha
|
i.
|
Vyadhitva
|
Not eastablished, mentioned in Ch. Su.
17/78-82 as a cause of Prameha-pidakaa
|
Eastablished Vyadhi, mentioned among
the 8 basic Sampraptis of Nidan-sthan
Chapter-4. Detailed Management described in Ch. Chi. 6.
|
ii.
|
NidanPanchak
|
NidanPanchak is not mentioned
systematically.
But Nidans are of 18 types of kshyas mebtioned.
|
NidanPanchak is mentioned
systematically.
Bahudrava/ bahuslesma/ abadhamedaskarak nidanas.
|
iii.
|
Nidan
|
गुरु-स्निग्ध-अम्ल-लवणानि अतिमात्रं समश्नताम् !
नवम् अन्नं च पानं च निद्राम् आस्यसुखानि च !!
त्यक्तव्यायामचिन्तानां संशोधनम् अकुर्वताम् ! च.सू.-17/78-79
these are immediate
causes only same as in prameha
|
आस्यासुखं स्वप्नसुखं दधीनि ग्राम्यौदकानूपरसा: पयांसि !
नवान्नपानं गुडवैकृतं च प्रमेहहेतु: कफ़कृच्च सर्वम् !!
च.चि.-6/4
|
iv.
|
Pramehatvam
|
Signs & Symptoms ‘Prameha’ is not
Mentioned. Even the term ‘Prameha’ is not used. Direct manifestation of
‘Madhumeha’ is described.
Madhu and pra both have commom in meha.
|
The symptoms of ‘Prameha’ are
Mentioned. Direct manifestation of
‘Madhumeha’ is not described.
Described in tathavidhasharireshu
And jatpramehimadhumehinova
|
Prabhoota-aavilaMootrata
|
Not mentioned directly.
No any sypmtoms mentioned
|
It is ‘Pratyatma-lakshana
(Cardinal-feature) visible easily.
|
|
Dosha
|
Shleshma, Pitta as ‘Aavarak’ & Vat
as Aavritta.
Vyanvayu&Apanvayu
शुक्रदोषप्रमेहास्तुव्यानापानप्रकोपजाः
||सु.नि.१/२०
|
Shleshma- Main Dosha responsible
Shleshma is at both places
|
|
Doshaja Types
|
Not mentioned
|
Well mentioned in details with
individual Symtomatology.
Kaphaja-prameha- 10
Pittaja-prameha- 6
Vataja-prameha- 4
|
|
Dooshya
|
3 Only- 1.Medas 2.Mansa & 3.Ojas
|
1.Medas 2.Mansa 3. Kleda 4.Shukra,
5.Shonita 6.Vasa 7.Majja 8.Lasika 9.Ras 10. Ojas
|
|
v.
|
SROTAS
|
Mutravaha, swedavaha, medovaha
|
Mutravahastrotas, medovahastrotas
|
vi.
|
ROGAMARGA
|
Shakha&Marmasthisandhi
|
Marmasthisandhi
|
vii.
|
ADHISHTHAN
|
Basti, twacha
|
Basti(mutravahasansthana)
|
viii.
|
AGNI
|
Dhatvagnimandhya
|
Dhatvagnimandhya
|
ix.
|
SAM/NIRAM
|
Sam
|
Sam
|
x.
|
AASHAY
|
Aam-Pakvashaya
|
Pakvashaya
|
xi.
|
SROTO-DUSHTI
|
Sanga
|
Sanga, Atipravriti
|
xii.
|
VYADHI-PRAKAR
|
Aashukari
|
Chirakari
|
xiii.
|
SADHYASADHYATA
|
Kritchhasadhya
|
Yapya/Asadhya
|
xiv.
|
SAMPRAPTI
|
श्लेष्मा
पित्तं च मेदश्च मांसं चातिप्रवर्धते||तैरावृतगतिर्वायुरोजआदाय गच्छति| यदा
बस्तिं तदा कृच्छ्रो मधुमेहः प्रवर्तते||स मारुतस्य पित्तस्य कफस्य च
मुहुर्मुहुः| दर्शयत्याकृतिं गत्वा क्षयमाप्यायते पुनः|| च. सु.१७/७९, ८०,८१
|
ओजःपुनर्मधुरस्वभावं, तद्यदारौक्ष्याद्वायुःकषायत्वेनाभिसंसृज्यमूत्राशयेऽभिवहतितदामधुमेहंकरोति ||
च.नि.४/३७
|
xv.
|
POORVA-ROOPA
|
Not mentioned
Direct glycosuria
|
त्रयस्तु
खलु दोषाः प्रकुपिताः प्रमेहानभिनिर्वर्तयिष्यन्त इमानि पूर्वरूपाणि दर्शयन्ति;
तद्यथा- जटिलीभावं केशेषु, माधुर्यमास्यस्य, करपादयोः सुप्ततादाहौ,
मुखतालुकण्ठशोषं, पिपासाम्, आलस्यं,मलं काये, कायच्छिद्रेषूपदेहं, परिदाहं
सुप्ततां चाङ्गेषु, षट्पदपिपीलिकाभिश्च शरीरमूत्राभिसरणं, मूत्रे च मूत्रदोषान्,
विस्रं शरीरगन्धं, निद्रां, तन्द्रां च सर्वकालमितिच.नि.४/४७
स्वेदोऽङ्गगन्धः
शिथिलाङ्गता च शय्यासनस्वप्नसुखे रतिश्च|
हृन्नेत्रजिह्वाश्रवणोपदेहो
घनाङ्गता केशनखातिवृद्धिः||च.चि.६/१३
शीतप्रियत्वं
गलतालुशोषो माधुर्यमास्ये करपाददाहः| भविष्यतो मेहगदस्य रूपं मूत्रेऽभिधावन्ति
पिपीलिकाश्च||च.चि.६/१४
|
xvi.
|
UPADRAVA
|
उपेक्षयाऽस्य
जायन्ते पिडकाः सप्त दारुणाः| च. सु.१७/८२
|
उपद्रवास्तु
खलु प्रमेहिणां तृष्णातीसारज्वरदाहदौर्बल्यारोचकाविपाकाः पूतिमांसपिडकालजीविद्रध्यादयश्च
तत्प्रसङ्गाद्भवन्ति च. नि.4/४८
|
xvii.
|
VYADHI- DHATUGATATVA
|
May be seen if not treated properly
|
Seen
|
xviii.
|
DOSH PRAKOP PATTERN
|
विकृतिविषमसमवेत
|
प्रकृतिसमसमवेतपरक
|
xix.
|
Swatantra/ Paratantra Kartritva
|
स्वतन्त्रकर्तृत्व Due to Direct Ojasa-kshaya.
|
परतन्त्रकर्तृत्व Ojasa-kshaya is later event.
|
xx.
|
LAKSHAN-UTPATTI
|
Not mentioned because there is no fix
clinical presentation because of avaranaFenomena.
|
कषायमधुरंपाण्डुरूक्षंमेहतियोनरः|
वातकोपादसाध्यंतंप्रतीयान्मधुमेहिनम्||च.नि.४/४४
|
xxi.
|
CHIKITSA SIDDHANTA
|
As per
Avaranchikitsa& symptomatic shoshan dominance.
रसायनानां
सर्वेषामुपयोगः प्रशस्यते||२४१||
शैलस्य
जतुनोऽत्यर्थं पयसा गुग्गुलोस्तथा|२८/२४२
पित्तावृते
तु पित्तघ्नैर्मारुतस्याविरोधिभिः|
कफावृते
कफघ्नैस्तु मारुतस्यानुलोमनैः||च. चि.२८/२४५
|
स्थूलःप्रमेहीबलवानिहैकःकृशस्तथैकःपरिदुर्बलश्च|
सम्बृंहणंतत्रकृशस्यकार्यंसंशोधनंदोषबलाधिकस्य
च. चि.१५
|
xxii.
|
PATHYAPATHY
|
Pathya:-
आहार:-येविष्किरायेप्रतुदाविहङ्गास्तेषांरसैर्जाङ्गलजैर्मनोज्ञैः |
यवौदनंरूक्षमथापिवाट्यमद्यात्ससक्तूनपिचाप्यपूपान् ||१९||
मुद्गादियूषैरथतिक्तशाकैःपुराणशाल्योदनमाददीत |
दन्तीङ्गुदीतैलयुतंप्रमेहीतथाऽतसीसर्षपतैलयुक्तम् ||२०||
सषष्टिकंस्यात्तृणधान्यमन्नंयवप्रधानस्तुभवेत्प्रमेही | च. चि.६/२१
विहार:-व्यायामयोगैर्विविधैः प्रगाढैरुद्वर्तनैः स्नानजलावसेकैः|
सेव्यत्वगेलागुरुचन्दनाद्यैर्विलेपनैश्चाशु
न सन्ति मेहाः||च. चि.६/५०
Apathya:-
आहार:- दधीनि ग्राम्यौदकानूपरसाः पयांसि|
नवान्नपानं
गुडवैकृतं च प्रमेहहेतुः कफकृच्च सर्वम्||च. चि.६/४
हायनकयवकचीनकोद्दालकनैषधेत्कटमुकुन्दकमहाव्रीहिप्रमोदकसुगन्धकानांनवानामतिवेलमतिप्रमाणेनचोपयोगः,
तथासर्पिष्मतांनवहरेणुमाषसूप्यानां, ग्राम्यानूपौदकानांचमांसानां, शाकतिलपललपिष्टान्नपायसकृशराविलेपीक्षुविकाराणां,
क्षीरनवमद्यमन्दकदधिद्रवमधुरतरुणप्रायाणांचोपयोगः,च. नि.४/५
विहार:-आस्यासुखंस्वप्नसुखंच. चि.६/४
मृजाव्यायामवर्जनं,
स्वप्नशयनासनप्रसङ्गः| च. नि.४/५
|
Same pathyapathya
|
xxiii.
|
Conclusions
|
1. Basically it is in ‘Kiyantahshirshiya’ chapter which deals
with marmopghat due to dhatukshaya condition.
2. Ayurveda has no concept of organic pathology but on the sound
basis of 7 dhatus and ojus, it is there.
3. Ojus is the supreme dhatu.
4. Dhatus are in srotas until not
metabolized as desired state of dhatu ( Parinamapadyaman).
5. Avayava or organ is only shaped by sthir-dhatu layer by layer dhatu evolve as
avayava
nothing else.
6. Even after organic repair or even transplant there is a strong
need of correction in dhatuparinaman.
7. Poor dhatu constitute the poor organ and strong to strong.
8. That’s why this chapter is written for how dhatukshaya leads
the marmopghtat.
9 Madhumeha is given as an example of ojuskshaya not as an
example of pure aavarna.
10. This chapter is mainly written for
18 kshyas (3 dosha+ 7 dhatu 2 mala + 5
indriya mala + 1 ojus) and in result avayavanash.
11. Pl don’t consider prameha and madhumeha commonly only one type of partantra prameha is madhumeha
Othervise madhumeha is poly factorial poly symptoms and tt.
|
1.
This is the details about
20 prameha
2.
Madhumeha can be the
swatantra as in ch. Su. 17
3.
and partantra as in prameha
4.
jatapramehi and mahumehi
are two different diseases.
5.
Sthool-
6.
Balwan-
7.
Krisha-
8.
Durbal pramehi are further
more variants.
9.
Sapoorvarupa or apoorvarupa
are further more variants
10. Prakati-bhuyastwad
means genrally they have long history of excessive and repeatative nidan
but mahumeha can be immediately after
with any reason of ojokshaya.
|
xxiv.
|
Practical aspect
|
The patients who don’t have family history but they have sequence of Nidanas
excessively like….
intake of Fast
junk
non-veg. food
wine or bear
anabolic steroids
irregular life style
Adulterated food
Irregular exercise
Excessive proteins etc are
more close to Avarana-janit-madhumeha due to dhatvagni-mandya &
Ojas-kshaya conditions. Gestation, Stress induced, Higher Steroids/antibiotics etc. induced, Hormonal therapy & Surgical stress induced Diabetes may be taken into consideration of Ojas-kshayaja/avaranaja Madhumeha.
|
The patients who don’t have avaran/ojas kshaya nidanas but their
presentation is as per santarpaneeya concept are more close to classical
Prameha/Madhumeha. This must be further understood as mentioned above before
planning of Samprapti-vighatan.
|
Dr. Keval Monapara
B.A.M.S., M.D. 1st Year
P.G. Dept. of K.C.
Govt. Akhandanand Ayurved College
Bhadra, Ahmedabad-1, Gujarat, India.
Guided by
Dr. Surendra A. Soni
M.D., PhD
Professor & Head
P.G. Dept. of K.C.
Govt. Akhandanand Ayurved College
Bhadra, Ahmedabad-1, Gujarat, India.
Checked, Correctified & Verified by
1.Prof. Shri Krishna Khandel
M.D., PhD.
Ex-H.O.D.
Dept. of Roga & Vikriti Vigyan
National Institute of Ayurveda,
Amer Road, Jaipur, Raj. India
Arogya Laxmi Ayurvedic Health Care
D- 44, Roopvihar Colony, Block- D,
Siddhartha Nagar, Jagatpura, Jaipur-302017
Rajasthan., India.
www.arogyalaxmi.com
Phone: +91 141 4024645
Mob. No. +91 9772828871
Ex-H.O.D.
Dept. of Roga & Vikriti Vigyan
National Institute of Ayurveda,
Amer Road, Jaipur, Raj. India
Arogya Laxmi Ayurvedic Health Care
D- 44, Roopvihar Colony, Block- D,
Siddhartha Nagar, Jagatpura, Jaipur-302017
Rajasthan., India.
www.arogyalaxmi.com
Phone: +91 141 4024645
Mob. No. +91 9772828871
2. Vaidyaraja Subhash Sharma
M. D. Kayachikitsa (Jamnagar)
New Delhi, India.
email- vaidyaraja@yahoo.co.in
Very informative
ReplyDeletethanks for sharinf an information for rog
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ReplyDeleteNice compilation with samhita references
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