An effort to differentiate 'RAKTAGAT-VAT' & RAKTAVRUTTA-VAT' as per Ch.Chi.-28. Sr. No VIBHEDAKATVA RAKTAGATA VATA RAKTAAVRUTA VATA 1. VYADHITVA These both conditions are Vishistha Avastha as per Vatavyadhi & not been established as vyadhi. 2. REFERENCE SHLOKA रुजस्तीव्राः ससन्तापा वैवर्ण्यं कृशताऽरुचिः | गात्रे चारूंषि भुक्तस्य स्तम्भश्चासृग्गतेऽनिले ||Ch.Chi.-28 रक्तावृते सदाहार्तिस्त्वङ्मांसान्तरजो भृशम् || ६३ || भवेत् सरागः श्वयथुर्जायन्ते मण्डलानि च | Ch.Chi.-28 3. NIDANA As per Vatavyadhi: As per Vatarakta: 4. Purvaroop None as per Vatavyadhi As per Vatarakta: 4. SHLEHSMA STHITI Shleshmaguna Kshaya is present because of vata-prakop & Dhatu Kshaya condition. Shleshmaguna kshaya is usually not present.

   AN EFFORT TO UNDERSTAND THE DIFFERENTIAL DIAGNOSIS OF AMAVATA,  AMAPRADOSHA,  AMAVISHA & AMAVATIKA-JWARA (RHEUMATIC FEVER) No. BHEDAKATVA {D/D POINTS} AMAVATA AMAPRADOSHA AMAVISHA AMAVATIKA JWARA {RHEUMATIC FEVER} 1 Sandarbha/ Vyadhitva Not established in Brihat- trayi, Acharya Madhav (700 AD) described first as a separate disease Acharya Charaka has given description of Amapradosha in matrashitiya adhyaya of vimanasthana. Acharya Charaka mentioned Aamavisha while describing Dandalasaka in vimanasthana and grahani adhyaya in chikitsasthana. There is no direct reference of Amavatika jwara in Samhita.   Rheumatic fever is clinical syndrome in which inflammation of the heart, joints, brain, and skin occurs. 2 Synonyms Aama-maruta Amadosha - Jwara, Roga, Vikara, Atanka, Vya