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DD Series: An effort to Analyse & Differentiate the types of 'Shwas-roga'.

 An effort to Analyse & Differentiate the types of  'Shwas-roga'

Sr. No

BHEDAKATVA

MAHA SHWAS

URDHVA SHWAS

CHINNA SHWAS

TAMAK SHWAS

KSUDHRA SHWAS

1

VYADHITVA

Independent

Disease mentioned in Brihattrayi

2

NIDANA

рд░рдЬрд╕ा рдзूрдорд╡ाрддाрдн्рдпां рд╢ीрддрд╕्рдеाрдиाрдо्рдмुрд╕ेрд╡рдиाрдд्| рд╡्рдпाрдпाрдоाрдж्рдЧ्рд░ाрдо्рдпрдзрд░्рдоाрдз्рд╡рд░ूрдХ्рд╖ाрди्рдирд╡िрд╖рдоाрд╢рдиाрдд्||рдЖрдордк्рд░рджोрд╖ाрджाрдиाрд╣ाрдж्рд░ौрдХ्рд╖्рдпाрджрдд्рдпрдкрддрд░्рдкрдгाрдд्|рджौрд░्рдмрд▓्рдпाрди्рдорд░्рдордгो рдШाрддाрдж्рдж्рд╡рди्рдж्рд╡ाрдЪ्рдЫुрдж्рдз्рдпрддिрдпोрдЧрддः||
рдЕрддीрд╕ाрд░рдЬ्рд╡рд░рдЪ्рдЫрд░्рджिрдк्рд░рддिрд╢्рдпाрдпрдХ्рд╖рддрдХ्рд╖рдпाрдд्|рд░рдХ्рддрдкिрдд्рддाрджुрджाрд╡рд░्рддाрдж्рд╡िрд╕ूрдЪ्рдпрд▓рд╕рдХाрджрдкि||рдкाрдг्рдбुрд░ोрдЧाрдж्рд╡िрд╖ाрдЪ्рдЪैрд╡ рдк्рд░рд╡рд░्рддेрддे рдЧрджाрд╡िрдоौ|рдиिрд╖्рдкाрд╡рдоाрд╖рдкिрдг्рдпाрдХрддिрд▓рддैрд▓рдиिрд╖ेрд╡рдгाрдд्||
рдкिрд╖्рдЯрд╢ाрд▓ूрдХрд╡िрд╖्рдЯрдо्рднिрд╡िрджाрд╣िрдЧुрд░ुрднोрдЬрдиाрдд्|рдЬрд▓рдЬाрдиूрдкрдкिрд╢िрддрджрдз्рдпाрдордХ्рд╖ीрд░рд╕ेрд╡рдиाрдд्||рдЕрднिрд╖्рдпрди्рдж्рдпुрдкрдЪाрд░ाрдЪ्рдЪ рд╢्рд▓ेрд╖्рдорд▓ाрдиां рдЪ рд╕ेрд╡рдиाрдд्|рдХрдг्рдаोрд░рд╕ः рдк्рд░рддीрдШाрддाрдж्рд╡िрдмрди्рдзैрд╢्рдЪ рдкृрдердЧ्рд╡िрдзैः

[CH.CHI.17/11-15]

3

TYPES

None

2 -Pratamak and Santamak

None

4

DOSHA

Vata Pradhan Tridosha

Kapha

Pradhan Tridosha

Pitta Pradhan tridosha

VataKapha Pradhan

Tridosha

Vata

5

DUSHYA

Rasadi Sapta dhatu dushti

Rasadi Sapta dhatu dushti

Rasadi Sapta dhatu dushti

Rasa,Rakta onwards

Rasa

6

AGNI

Atimanda

Atimanda

AtiManda

Vishamagni/Mandaagni

Manda and vishamagni

7

SROTAS

Pranavaha

Udakavaha

Annavaha and onward 

Pranavaha

Udakavaha and onward


Pranavaha

Udakavaha and onward

Pranavaha

Rasavaha

Rasavaha,

 Annavah

Purishavah 

8

SROTODUSHTI PRAKAR

Sanga

Vimargamana

Vimargamana

Sanga

Sanga

9

ROGAMARGA

Marma asthi sandhi &

Kostha

Marma asthi sandhi &

Kostha

Marma asthi sandhi &

Kostha

Kostha

Kostha

10

ADHISTHANA

Sharir & Mana

Sharir & Mana

Sharir & Mana

Sharir

Sharir

11

VYAKTI STHANA

Uraha (Phuphusa) with Hridaya &

Shira involvement

Uraha (Phuphusa) with Hridaya &

Shira involvement

 

Uraha (Phuphusa) with Hriday

Basti & Shira involvement

Uraha (Phuphusa) with Hridaya &

Shira involvement

 

Kostha

12

ASHAYA

Amashaya

Amashaya

Amashaya

Amashaya

Amashaya

13

RESPIRATORY

RHYTHM

 

 

 

Stridor-high pitched breath sound due to turbulent airflow in larynx or lower in bronchial tree

 

 

рдЙрдЪ्рдЪैः рд╢्рд╡рд╕िрддि рд╕ंрд░ुрдж्рдзो рдордд्рддрд░्рд╖рдн рдЗрд╡ाрдиिрд╢рдо्

Like a bull, deep forceful gasping

Wheezing-

Characterized by prolonged expiration through an obstructed lower airway, bronchi, bronchioles etc.

 

рджीрд░्рдШं рд╢्рд╡рд╕िрддि рдпрд╕्рддूрд░्рдз्рд╡ं рди рдЪ рдк्рд░рдд्рдпाрд╣рд░рдд्рдпрдзः|
рд╢्рд▓ेрд╖्рдоाрд╡ृрддрдоुрдЦрд╕्рд░ोрддाः рдХ्рд░ुрдж्рдзрдЧрди्рдзрд╡рд╣ाрд░्рджिрддः||

рдКрд░्рдз्рд╡рд╢्рд╡ाрд╕े рдк्рд░рдХुрдкिрддे рд╣्рдпрдзःрд╢्рд╡ाрд╕ो рдиिрд░ुрдз्рдпрддे|

Patient struggles to pull air in but cannot release it

Cheyne-Stokes respiration -Consists of rhythmical alteration of apnea & hyperpnea due to anoxemia

 

рдпрд╕्рддु рд╢्рд╡рд╕िрддि рд╡िрдЪ्рдЫिрди्рдиं рд╕рд░्рд╡рдк्рд░ाрдгेрди рдкीрдбिрддः|

Wheezing

 

 

 

           рддेрди рд░ुрдж्рдзो рдШुрд░्рдШुрд░ुрдХं рддрдеा|
рдЕрддीрд╡ рддीрд╡्рд░рд╡ेрдЧं рдЪ рд╢्рд╡ाрд╕ं рдк्рд░ाрдгрдк्рд░рдкीрдбрдХрдо्||

Exertional dyspnea or Mild tachypnea

 

 

     рди рд╕ोрд╜рдд्рдпрд░्рдеं рджुःрдЦेрдиाрдЩ्рдЧрдк्рд░рдмाрдзрдХः||
рд╣िрдирд╕्рддि рди рд╕ рдЧाрдд्рд░ाрдгि рди рдЪ рджुःрдЦो рдпрдеेрддрд░े|

14

POSSIBLE CORRELATION WITH CONTEMPORARY SCIENCE

Choanal stenosis, Vocal Cord Palsy, Laryngomalacia, Peritonsillar Abscess, Laryngeal tumor, Hemangioma, Massive hemorrhage, Advanced neurological disorder with presentation of Ardita.

Atelectasis , Bronchiectasis , Lung fibrosis & collapse,Emphysema , Lung cancer, Pneumonia , Pneumoconiosis.

Congestive Heart Failure, Brain stem injury, Stroke, Narcotic poisoning, Uremia, Diabetic Ketoacidosis.

Bronchial Asthma, Chronic & Acute Bronchitis, COPD.

Over eating, heavy exercise,

Obstruction of flatus (flatulence}

15

SIGN

рд╡िрдн्рд░ाрди्рддрд▓ोрдЪрдиः ,рд╡िрдХृрддाрдХ्рд╖्рдпाрдирдиो  , рд╡िрд╢ीрд░्рдгрд╡ाрдХ्
рджीрдиः рдк्рд░рд╢्рд╡рд╕िрддं рдЪाрд╕्рдп рджूрд░ाрдж्рд╡िрдЬ्рдЮाрдпрддे рднृрд╢рдо्|

рдКрд░्рдз्рд╡рджृрд╖्рдЯिрд░्рд╡िрдкрд╢्рдпंрд╢्рдЪ рд╡िрдн्рд░ाрди्рддाрдХ्рд╖ рдЗрддрд╕्рддрддः|
рдк्рд░рдоुрд╣्рдпрди् рд╡ेрджрдиाрд░्рддрд╢्рдЪ рд╢ुрд╖्рдХाрд╕्рдпोрд╜рд░рддिрдкीрдбिрддः|

рд╡िрдк्рд▓ुрддाрдХ्рд╖ः рдкрд░िрдХ्рд╖ीрдгः рд╢्рд╡рд╕рди् рд░рдХ्рддैрдХрд▓ोрдЪрдиः|
рд╡िрдЪेрддाः рдкрд░िрд╢ुрд╖्рдХाрд╕्рдпो рд╡िрд╡рд░्рдгः рдк्рд░рд▓рдкрди्рдирд░ः||

рдЙрдЪ्рдЫ्рд░िрддाрдХ्рд╖ो рд▓рд▓ाрдЯेрди рд╕्рд╡िрдж्рдпрддा рднृрд╢рдорд░्рддिрдоाрди्|
рд╡िрд╢ुрд╖्рдХाрд╕्рдпो рдоुрд╣ुः рд╢्рд╡ाрд╕ो рдоुрд╣ुрд╢्рдЪैрд╡ाрд╡рдзрдо्рдпрддे||

рд╣िрдирд╕्рддि рди рд╕ рдЧाрдд्рд░ाрдгि рди рдЪ рджुःрдЦो рдпрдеेрддрд░े|
рди рдЪ рднोрдЬрдирдкाрдиाрдиां рдиिрд░ुрдгрдж्рдз्рдпुрдЪिрддां рдЧрддिрдо्||

16

PAIN INTENSITY

-

рд╡ेрджрдиाрд░्рддрд╢्рдЪ рд╢ुрд╖्рдХाрд╕्рдпोрд╜рд░рддिрдкीрдбिрддः

рди рд╡ा рд╢्рд╡рд╕िрддि рджुःрдЦाрд░्рддो рдорд░्рдордЪ्рдЫेрджрд░ुрдЧрд░्рджिрддः|

рдкाрд░्рд╢्рд╡े рддрд╕्рдпाрд╡рдЧृрд╣्рдгाрддि рд╢рдпाрдирд╕्рдп рд╕рдоीрд░рдгः|

рдкाрд░्рд╢्рд╡े рддрд╕्рдпाрд╡рдЧृрд╣्рдгाрддि рд╢рдпाрдирд╕्рдп рд╕рдоीрд░рдгः|

17

COGNITIVE FUNCTIONS

Being terminal condition loss of intellectual integrity, Perceptual and visual disturbances occurs and at final stage patient loses all connection to external world eventually slipping into Syncope, Comatose or death

 

Not impaired

Not impaired

18

WEIGHT LOSS

Significant weight loss due to dhatu kshaya

 

 May or may not be

Depends on kala,Avastha & vaya of patient

-

19

SANGYA (LEVEL OF CONSCIOUSNESS)

рдк्рд░рдирд╖्рдЯрдЬ्рдЮाрдирд╡िрдЬ्рдЮाрди

Unconscious

рдк्рд░рдоुрд╣्рдпрди् 

Clouded/ Disturbed / Confusion

рд╡िрдЪेрддाः 

Fluctuating due to pain [Periodic fainting]

рдк्рд░рддाрдо्рдпрдд्рдпрддिрд╡ेрдЧाрдЪ्рдЪ рдХाрд╕рддे рд╕рди्рдиिрд░ुрдз्рдпрддे|
рдк्рд░рдоोрд╣ं рдХाрд╕рдоाрдирд╢्рдЪ рд╕ рдЧрдЪ्рдЫрддि рдоुрд╣ुрд░्рдоुрд╣ुः||

Alert but feels darkness & restlessness paroxysmal.

рдиेрди्рдж्рд░िрдпाрдгां рд╡्рдпрдеां рдиाрдкि 

рдХाрдЮ्рдЪिрджाрдкाрджрдпेрдж्рд░ुрдЬрдо्|

No mental or sensory

 impairment

20

MALA MUTRA STHITI

рдмрдж्рдзрдоूрдд्рд░рд╡рд░्рдЪा

Total autonomic nervous system failure

Not mentioned but it is to be understood that being possible involvement of Trimarma it would be disturbed, abrupt or impaired

рдЖрдиाрд╣рд╕्рд╡ेрджрдоूрд░्рдЪ्рдЫाрд░्рддो рджрд╣्рдпрдоाрдиेрди рдмрд╕्рддिрдиा|

Burning micturition because directly marma [basti] is affected

Not mentioned but it may be as per condition of pratiloma vayu or condition of kostha.

рди рдЪ рднोрдЬрдирдкाрдиाрдиां 

рдиिрд░ुрдгрдж्рдз्рдпुрдЪिрддां рдЧрддिрдо्||

21

VYADHI-SWABHAV

Ashukari [fatal]

Ashukari [fatal]

Ashukari [fatal]

Chirkari [Chronic]

Ashukari[Transient]

22

SADHYASADHYATA

Asadhya

Asadhya

Asadhya

Yapya

Sadhya [Nava Shwas]

Sadhya

23

OJA-AFFECTION

Result of Ojas dushti

 

May/may not be as per severity/chronicity of patient.

Not affected

24

SAMA/NIRAMA

Being terminal condition it may be considered as excessive Sama or excessive saamta, Dhatukshaya at level of trimarma

 

SAMA

SAMA

25

CHIKITSA

Asadhya, hence not indicated any thing.

 

рд╣िрдХ्рдХाрд╢्рд╡ाрд╕ाрд░्рджिрддं рд╕्рдиिрдЧ्рдзैрд░ाрджौ рд╕्рд╡ेрджैрд░ुрдкाрдЪрд░ेрдд्|
рдЖрдХ्рддं рд▓рд╡рдгрддैрд▓ेрди рдиाрдбीрдк्рд░рд╕्рддрд░рд╕рдЩ्рдХрд░ैः||
рддैрд░рд╕्рдп рдЧ्рд░рдеिрддः рд╢्рд▓ेрд╖्рдоा рд╕्рд░ोрддःрд╕्рд╡рднिрд╡िрд▓ीрдпрддे|
рдЦाрдиि рдоाрд░्рджрд╡рдоाрдпाрди्рддि рддрддो рд╡ाрддाрдиुрд▓ोрдорддा||

рдХाрд╕िрдиे рдЪ्рдЫрд░्рджрдиं рджрдж्рдпाрдд् рд╕्рд╡рд░рднрдЩ्рдЧे рдЪ рдмुрдж्рдзिрдоाрди्|
рд╡ाрддрд╢्рд▓ेрд╖्рдорд╣рд░ैрд░्рдпुрдХ्рддं рддрдордХे рддु рд╡िрд░ेрдЪрдирдо्||
рдЙрджीрд░्рдпрддे рднृрд╢рддрд░ं рдоाрд░्рдЧрд░ोрдзाрдж्рд╡рд╣рдЬ्рдЬрд▓рдо्|
рдпрдеा рддрдеाрд╜рдиिрд▓рд╕्рддрд╕्рдп рдоाрд░्рдЧं рдиिрдд्рдпं рд╡िрд╢ोрдзрдпेрдд्||

 

Deepan, Pachan &Vata anulomana.


26

UPSHAYA/ANUPSHAYA

Not mentioned as being terminal condition.

 

рдпрдд्рдХिрдЮ्рдЪिрдд् рдХрдлрд╡ाрддрдШ्рдирдоुрд╖्рдгं рд╡ाрддाрдиुрд▓ोрдордирдо्|

рднेрд╖рдЬं рдкाрдирдордд्рд░ं рд╡ा рддрдж्рдзिрддं рд╢्рд╡ाрд╕рд╣िрдХ्рдХिрдиे||
рд╡ाрддрдХृрдж्рд╡ा рдХрдлрд╣рд░ं рдХрдлрдХृрдж्рд╡ाрд╜рдиिрд▓ाрдкрд╣рдо्|

рдХाрд░्рдпं рдиैрдХाрди्рддिрдХं рддाрдн्рдпां рдк्рд░ाрдпः рд╢्рд░ेрдпोрд╜рдиिрд▓ाрдкрд╣рдо्||
рд╕рд░्рд╡ेрд╖ां рдмृंрд╣рдгे рд╣्рдпрд▓्рдкः рд╢рдХ्рдпрд╢्рдЪ рдк्рд░ाрдпрд╢ो рднрд╡ेрдд्

|рдиाрдд्рдпрд░्рдеंрд╢рдордиेрд╜рдкाрдпो рднृрд╢ोрд╜рд╢рдХ्рдпрд╢्рдЪ рдХрд░्рд╢рдиे||

Upshaya-рдЖрд╕ीрдиो рд▓рднрддे рд╕ौрдЦ्рдпрдоुрд╖्рдгं рдЪैрд╡ाрднिрдирди्рджрддि||

Anupshaya-рдоेрдШाрдо्рдмुрд╢ीрддрдк्рд░ाрдЧ्рд╡ाрддैः рд╢्рд▓ेрд╖्рдорд▓ैрд╢्рдЪाрднिрд╡рд░्рдзрддे|

 

Dipan, Pachan & Anuloman

27

PATHYA/APATHYA

Not mentioned as being terminal condition

 

Pathya - рдпोрдЬрдпेрджрди्рдирдкाрдиाрдиि рд╕рд╕рд░्рдкिрд░्рдмिрдбрд╣िрдЩ्рдЧुрднिः|

Apathya-рдиिрд╖्рдкाрд╡рдоाрд╖рдкिрдг्рдпाрдХрддिрд▓рддैрд▓рдиिрд╖ेрд╡рдгाрдд्||     рдкिрд╖्рдЯрд╢ाрд▓ूрдХрд╡िрд╖्рдЯрдо्рднिрд╡िрджाрд╣िрдЧुрд░ुрднोрдЬрдиाрдд्|
рдЬрд▓рдЬाрдиूрдкрдкिрд╢िрддрджрдз्рдпाрдордХ्рд╖ीрд░рд╕ेрд╡рдиाрдд्||

 

Conclusions

1] The concept of the five types of Shwasa Roga is a unique in Charaka Samhita because nomenclature of 5 types of shwasa roga excludes the doshaja pattern like vatika, pattika, shlaishmika etc. therefore, the term 'Sannipata' has not been used, even though the conditions certainly involve multiple doshas, dushyas etc. The specific nomenclature in shwasa roga and its background description suggests that Maha, Urdhwa and Chinna variants are categorised as advance, severe & terminal stages of almost all kind of pathogenesis including Nidan-arthakara rogas as  mentioned.

рдЕрди्рдпैрд░рдк्рдпुрдкрд╕ृрд╖्рдЯрд╕्рдп рд░ोрдЧैрд░्рдЬрди्рддोः рдкृрдердЧ्рд╡िрдзैः|
рдЕрди्рддे рд╕рдЮ्рдЬाрдпрддे рд╣िрдХ्рдХा рд╢्рд╡ाрд╕ो рд╡ा рддीрд╡्рд░рд╡ेрджрдиः||

[Cha.Chi.17/7]

2] So, We can say that all types of 'Sannipat'-manifestations in various other disorders always terminate in form of maha/urdhwa/chinna shwas.

3] The description of Nidan-arthakara Roga is accounted maximum in description of nidan of shwas roga. In Ayurveda, the progression of disease is described from Koshtha-Shakha and up to deeper levels such as Marma, Asthi, and Sandhi, which can be correlated with the involvement of vital functions in modern science.

4] The five types of Shwasa Roga should not be directly correlated with various pulmonary pathologies, including COPD etc. Out of the five types—Maha, Urdhva, Chinna, Tamaka, and Kshudra—three types (Maha, Urdhva, and Chinna) are considered terminal conditions and this is the reason that any kind of management is not instructed. They appear as severe clinical manifestations that occur prior to death and originate due to various underlying progressively worsening etiologies in the form of multi-organ failure or similar conditions.

5] Tamaka Shwasa is an exclusive pulmonary pathology among the five types of Shwas-roga, and its variant Pratamak Shwas is closer to advanced condition of status asthamaticus while Santamaka Shwasa is closer to a condition like GERD, with a predominance of Pitta.

6] Kshudra Shwasa is basically related to initial gastrointestinal pathology, where dyspnea appears as a  symptom due to the mechanism of Pratiloma Vata. If this condition is not properly managed or treated, there is a possibility of the development of other Pranavaha Srotas etc  disorders, as mentioned in 'Charaka Chikitsa Sthana Chapter 26'.

7] On careful observation of the classical texts, it can be concluded that Maha Shwasa, Urdhva Shwasa, and Chinna Shwasa are conditions that are closer to the three causes of death.

Maha Shwasa → resembles a state similar to coma

Urdhva Shwasa → resembles asphyxia

Chinna Shwasa → resembles syncope

8] Various pulmonary pathologies described in contemporary science may show similarities, but direct correlation doesn't seem possible practically as well as clinically in these five types of the 'Swasaroga'. 'Yakshma', 'Kshataksheena', 'Urah-kshata', 'Kasa' etc are other chapters in Charak -samhita' that deals with pulmonary pathogenesis.

9] The concept of 'Uttana and Gambhira' (Vatashonit) or 'Abhyantar-Bahya' or 'Antarmargi/ vegi-Bahirmargi/vegi' (Jwar, Visarp) in the description of various disease pathogenesis is based on the involvement of Pranvah srotasa and Hrid-Marma too along with 'Dhatugatatva' pattern of progress of the disease, So the students are advised that Shwaskrichchata or Dyspnea sign must be evaluated clinically that whether it is concerned to Koshtha only or Shakha-Dushti or deepest Marma Pathology. 

If we look at the 'Purvaroopas' of Shwasa-roga carefully, we find that majority of signs & symptoms are concerned to Mahasrotas(G.I.T.) and that to be understood that Mahasrotas is one of the Moolasthan of Pranvah-srotas along with Hridaya(Heart). This must be remembered that Acharya Charak didn't described any 'Purvaroopa' of Hridaya-roga(Ch.Su.-17, Ch.Chi.-26 & Ch.Si.-9) and Shwas-roga Purvaroopa may be considered as Purvaroopa of Heart diseases too being similar Moola-sthan.

10] Even though the management of Sannipatika Variants of diseases has been instructed widely and precisely, but Maha, Urdhwa and Chinna variants of Shwasa roga has  been heralded as Not treatable.

11] So we can conclude that these 3 types are terminal conditions that usually lead to death. In other words all kind of Sannipata terminate in these 3 types of variants, That’s why these 3 types are closure to 3 causes of death as tabulated above.

 

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The above analysis is based on the 'Swas-roga-series' available on this Blog, and this is the great contribution to subject Kayachikisa by late Prof. Satyendra Narayan Ojha Sir. We pay our sincere gratitude to him.

Important 'Swas-roga-series' Link given below-

 1. https://kayachikitsagau.blogspot.com/2016/11/shwasa-roga-series-6-approach-to.html

2. https://kayachikitsagau.blogspot.com/2016/10/approach-to-mahashwasa-by-professor-s-n.html

3. https://kayachikitsagau.blogspot.com/2016/11/approach-to-santamak-pratamak-shwasa.html


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Presented by

Dr.Vaishali Lalwani

BAMS

MD 2nd year scholar 

PG Dept. of Kayachikitsa

Government Akhandanad Ayurved College, Bhadra, Ahmedabad, Gujarat, India.

Email: vaishalilalwani93137@gmail.com


Guided by 

Prof. Surendra A. Soni

MD,PhD [Kayachikitsa]

H.O.D.

P.G. Dept. of Kayachikitsa

Government Akhandanad Ayurved College, Bhadra, Ahmedabad, Gujarat, India

email: kayachikitsagau@gmail.com



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